HOW DID THINGS EVER GET SO FAR?
Vito Coreleone: “How
did things ever get so far? I don't know. It was so -- unfortunate -- so
unnecessary.”
Are we looking for too much of a utopia? Are we
taking the Scriptures far too literally? I don’t mean our worthless theologies
which proclaim our orthodoxy because we say the Scriptures are inerrant. If there
ever was a paper doctrinal tiger it is that one. Who cares what you say you
believe ABOUT the Scriptures. How do the Scriptures dictate your life is the
ultimate theology. But if we allow the present state of Christianity to
influence our interpretations of Scripture then we can find much contentment in
lowering the bar. In fact most church members would be bewildered by the suggestion that things have drifted so far.
But if we truly receive the Scriptures as
God-breathed and God’s eternal Word, then we must ask ourselves are we asking
too much. Do we have our head in the clouds and is that kind of theology over
the top and completely unreasonable? But instead of holding fast to the
supernatural essence of Jesus and His teachings we have created a theology of
situational ethics and futuristic events which affect nothing in our lives. And
if perchance someone holds us to the teachings of Jesus in their literal form
we consider that person as unbalanced and even unreasonable.
So are we expecting too much from us who say we
follow Jesus? I mean do the multiplied millions who claim His name set the
standard? Is there a danger when we read the words of Jesus and apply them
literally to our lives? Is that a destructive wildfire which harms the norm? If
God could erase your memory and you recalled nothing about Scripture at all except
that Jesus was Savior and Lord and you began to read through the New Testament
without commentary, what would you think? We have become so inoculated to the
words of the New Testament that even the most startling exhortations do not
move us anymore.
And why is that? It’s because they have all been
diluted and explained in terms that have been influenced by the culture, and it’s
also because none of your fellow believers seem to do what they say literally.
So we can read a verse like:
Matt.6: 19 Lay not up for yourselves treasures upon earth, where
moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust
doth corrupt, and where thieves do not break through nor steal:21 For where your treasure is, there will your heart be also.
And as we read those words we have a buffer already built
in by the secular and the ecclesiastical culture which allows us to make them
some spiritual guidelines about how you view money but surely not literal in
any sense. If we would take those words as a literal exhortation how could we
exist in this western culture? It would be way too fanatical and so we dilute
them to suggest a heart attitude rather than a specific obedience. This is just
one example of how the church has bowed to the culture and incorporated all
kinds of fail safes as we interpret Scripture.
Lk.14: 33 So likewise, whosoever he be of you that forsaketh not
all that he hath, he cannot be my disciple.
This verse sums up a teaching from Jesus that
exhorts us to count the cost before becoming His disciple. And just what cost
would that be? Is Jesus suggesting that we should present that cost in a
sharing of the gospel? In fact is that cost a part of the gospel? And does that
cost include more than giving up cigarettes and swearing? So a man can “accept
Christ” and begin to “go to church” and stop being a adulterer and stop getting
drunk but he can still strive for material things and corporate advancement and
save large amounts of money for his retirement? He can take out a mortgage for
a house which exceeds his needs and take out a car loan which also exceeds his
needs and still he has “forsaken all”?
Sometimes when I read the words of Jesus I wonder if
we really know what being a disciple is these days. The modern definition and
revelation of being a disciple or a follower of Jesus is without personal cost.
Give up a few obvious sins and “poof” you are in. Look around and see how
everyone else lives and follow suit. And if and when you come across these “problem”
Scriptures just remember they surely cannot mean what they seem to say
literally. Come on, let’s be reasonable.
Matt.5: 43 Ye have heard that it hath been said, Thou shalt love
thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless them that curse you, do good
to them that hate you, and pray for them which despitefully use you, and persecute
you;
And verses like these also fall by the wayside and
are compartmentalized. They might mean your cantankerous neighbor but they
cannot mean America’s enemies. You see, even God’s Word must bend to the
patriotic culture. And when we do not even pretend to take God’s Word literally
then we make the Bible a book of religious writings which when used properly
can have an advantageous affect upon your life. And then these writings can
lend themselves to a variety of messages that comfort and soothe the conscience
and add some religious garnish to a life lived well within the cultural norms.
How did things ever get so far? When we replace the
Word of God with our milquetoast interpretations then the faith veers way off
course. When our theology replaces our life-ology then our faith becomes paper.
When Jesus the Living Being is replaced by jesus the caricature and when prayer is
replaced by organizations and when worship is replaced by music then we have invented a faith unlike the true faith. All of these
things have led the church far astray from what is the true expression of the
faith which follows Jesus. And after so many years rare is the person who knows
something is very wrong, and rarer still is the person who fasts and prays and
seeks the face of the Savior with such diligence and passion that he or she
will not be denied.
Oh dear brothers and sisters, is there any chance we
could be painfully honest and allow the Spirit to remove the scales that have
covered our eyes? We stand so far off course that a minor adjustment cannot
even begin to set our feet upon the path which bears His mark.
Gal.6: 17 From henceforth let no man trouble me: for I bear in
my body the marks of the Lord Jesus.
Let us go ahead and place our lives against that
litmus test. Do we bear His marks in our bodies? Do we even know what it truly
means to bear His marks in our bodies? Do we even desire to know what that means?
Can you not see just how shallow and hollow and self serving we have made the
faith that claims His name? What do we do least in our lives? We must sleep and
we must work, but after that what consumes us? Is it television? Is it music?
Is it eating? Is it driving? Is it fellowship with others? What do we do least? I would guess that time alone
without distraction with God in prayer, meditation, and worship is somewhere near
the bottom of the list.
It is true that Paul did not have the distractions
that we now deal with. That is very true, However Paul did have something that
changed his life and made other things subservient to this one thing. Paul had
an experience with Christ. He could not deny that He had met the Living Christ.
And that initial encounter drove Paul to seek more encounters. And with each
encounter Paul desired more. And each encounter changed Paul in tangible ways.
It would bring to his remembrance his first encounter with Christ; It would
both satisfy and also create more of a thirst for more of Christ; It would
energize his faith and infuse it with more of Christ’s life; it would remake him to be
a little more like his Savior; It would make the things of this world appear as
worthless as they are; and it would make Paul long for heaven.
So in light of those things what is wrong with the
church that most professing believers do not experience that which Paul did?
There must be two possible answers.
Perhaps many church members have had no authentic
experience with Christ. It is entirely possible that literally millions of
evangelical church members have never really been born again. Oh, you say, but
who has had a Damascus Road experience like Paul? Do not underestimate the
power and ministry of the Spirit. Who can be translated from the kingdom of
darkness and the blindness of that kingdom into the kingdom of God’s dear Son
and have their eyes fully opened and yet not manifest a change? God does not
rely on the Road to Damascus to regenerate souls. But I fear that many church members
have had no spiritual experience with Christ and therefore cannot really have
any hunger to meet with Him again. They have not met with Him at all yet.
Secondly many believers who actually had a life
changing experience with Christ and who can give testimony to that wonderful
event no longer seek Christ and therefore their lives and hearts have grown
cold. Yes they feel a kind of exhilaration on Sunday mornings but their spiritual
lives have been dormant for some time. They no longer run to get alone with the
Redeemer and bathe in His presence and be broken by His Spirit and walk back
into the darkness of this world changed once again. They know the creeds and
they appreciate their church and they support missions but they do not walk in
the Spirit fresh from His throne room and with an anointing to live His life
with Whom they meet regularly and with great passion.
Their faith has become a religion. Yes, they have
been redeemed and yes they love the Lord Jesus, but the freshness and the power
and the hunger have all fled. They now walk as card carrying evangelicals who
know on which side of all the moral causes they should stand and they know what
sins they should avoid and they even know the difference between being lost and
being saved. They are in Christ to be sure. But where is the fervency, the
passion, and the relentless hunger for more of Him? Where are the tears that
sometimes accompany a personal visitation of the Spirit Who ushers them into the
unmistakable presence of Christ which not only cannot be denied, but which
overshadows them and literally transforms them anew and afresh? And the next
day the go about their earthly tasks with a longing to get away and be with Him
once again. And when they leave their jobs that longing becomes excitement as
they drive home.
And as they do what must be done at home they have
an appointment of glory almost raging through their beings, They are not
interested in television or exercise or anything else that isn’t necessary.
They long to be with Christ and while they perform the tasks of Martha they
have Mary’s place in their hearts. And as they steal away to be with Him they
once again bow before Him and offer themselves as living sacrifices. Oh yes, it
may not be as long a time as they would like, but it is a time separated just
for Him. And as they place their head upon their pillows sometimes they
literally smile. They have been with Christ today and with that they find sweet
slumber in His hands.
Do you believe that even generally describes the spiritual lives of most
believers? And what kind of faith do we really have if we claim that the things
of this world that Paul did not have keep us from our Savior? Go ahead, and change
places with the Apostle Paul. Would we even dare to suggest such a thing? So
Paul’s life is filled with “in much
patience, in afflictions, in necessities, in distresses, in stripes, in
imprisonments, in tumults, in labours, in watchings, in fastings; in labours
more abundant, in stripes above measure, in prisons more frequent, in deaths
oft. Of the Jews five times received I forty stripes save one.
Thrice was I beaten with rods, once was I stoned, thrice I
suffered shipwreck, a night and a day I have been in the deep; in journeyings
often, in perils of waters, in perils of robbers, in perils by mine own
countrymen, in perils by the heathen, in perils in the city, in perils in the
wilderness, in perils in the sea, in perils among false brethren; In weariness
and painfulness, in watchings often, in hunger and thirst, in fastings often,
in cold and nakedness. Beside those things that are without, that which cometh
upon me daily, the care of all the churches.”
Distractions? And yet with all these things and more this
apostle lived on meeting with the same Jesus he had met on that dusty road. And
have we no shame? Can we even mouth the words of some excuse? Are we that self
centered that we are not even convicted as we read words like that? No one can
believe the Word of God and not spend much time with Christ in prayer and
meditation and worship and repentance. No one. Knowing the Bible and all its
teachings without spending uncommon time before the Lord is like a glove
without a hand. It might be smooth and pretty but it is lifeless.
We have many, many Bibles. We have read many, many
verses. We have heard many, many sermons. But without a revival of spending
time alone with God our knowledge just puffs up and has no manifestation in our
lives. In fact, without a deeply committed prayer life we have head
knowledge of God. We can claim we are not atheists, however we cannot claim we
live differently than do they. And that, my dear friends, is a pitiful state
indeed. It is so unfortunate and so unnecessary.
And how did things ever get so far?
It’s because we
became content with what we know instead of seeking Who we know.
1 comment:
Hello Pastor Rick, this is a great summary of what the modern church is made up of. I have also sensed that many pew warmers are not true believers, and the scary thing is that some sermons indicate that the pastor is also not a true believer - of course only God knows, and perhaps these individuals will one day have their eyes opened. As for the other type you mention, the ones who are born again but distracted, it reminds me of Jesus saying that we cannit serve both God and money - the acquiring of it or the spending/managing of money is a huge distraction. People can be constantly reminded of this, but many times I find that many people will only 'see the light' when God allows some disaster/loss to occur. The knowledge as you say is one thing, but the full knowledge of God's truth may require the appropriate circumstances.
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