LIVING THE
WORD
The path to
truth must be grounded on revelation, divinely inspired, and in written form. I
do not fully subscribe to the inerrancy theory which has turned into little
more than a self righteous litmus test. Without the original manuscripts, and
with all kinds of different interpretations derived from common texts, the
point to me is moot. And given the wide variety of interpretations as well as
the great gulf between obvious Biblical revelation and obvious Biblical
obedience I once again use the word moot. Biblical exegesis without sacred and
heartfelt obedience is really nothing more than religious science.
If our
standard is the Word of God alone then James is a blog post and not inspired.
Luther himself suggested such a thing. But it has become common in some major
corners of evangelicalism to treat Holy Writ as a doctrinal talisman. And the
doctrinal arguments are consumed with the Trinity and the virgin birth and
justification by faith, all worthy issues, however rarely do we argue or are
even concerned with love, mercy, grace, humility, and most glaring an
observable modest lifestyle. There are other neglected issues as well.
And given
the preponderance of Scriptural teachings about money and greed, and given the scant New Testament teachings about homosexual
behavior or abortion or socialism or gun rights, how is it we can cull out the
tributaries and make them great and mighty rivers? And where is the gospel in
all these moral crusades which demand certain moral behaviors from believer and
unbeliever alike?
My opinion
is that since the Industrial Revolution ignorant and unlearned men are now able
to read and write and consume great quantities of information and knowledge.
And with the accessibility of the Bible to almost every household, and the
expansive nature of Bible schools and seminaries, we have made systematic
theology and our own version of Bible doctrines the life blood of the church.
Peruse the Christian catalogue of the Bible colleges and universities and mark
how many courses are described as Humility 101, Prayer 101, Modest Living 101,
Love 101, as compared with the usual doctrinal suspects.
The
Christian faith has become a set of tenants, a set of morals, and a faith that
is light years more observable in written form than in personal living
realities. How does one “live” the Trinity or the virgin birth or the doctrine
of inerrancy? Those truths can be “proven” by pen and paper. But the more
sacrificial and self denying truths that demand an open revelation with legs
are dealt with in a more generic and negligible way. One can get the right
answer to the Trinity on a test while being an active adulterer and while
enjoying the fruits of hedonism.
In short,
we have taken the Holy and Sacred Word of God and manipulated it into a
doctrinal treasure hunt, which when we have found it, we now await others to do
likewise. And in so doing we have removed the life giving, life demanding force
that should take unremarkable lives within any culture and transform them into
curious and powerful vessels of redemption that wreak of God’s love and the
divine humility revealed in the incarnation and death of Christ. We have hung
so many self serving ornaments on the gospel that the gospel can no longer be
seen. It can only be read.
To present
my overarching summary, I believe the church has rendered the Word of God as a
compilation of doctrines all of which have become idols. After you lay the
foundation for the gospel and the truths of redemption, the others are
refining truths designed to teach and empower believers to walk the path to
Christlikeness. And these truths are all moral truths in the strictest defining
terms. Being clothed with humility is as moral a truth as sexual purity,
although in the present ecclesiastical caste system humility is an elective and
not considered part of any set of moral tenants. And love is presented in the
New Testament as a moral absolute without which we cannot even claim to follow
Him.
But there
is a time for rebuke and reprove within the church. And there is an exhortation
to defend the faith and preach the Word in and out of season. But where, for
instance, do love and humility fit within that framework? Why are we not
consumed with finding out how to live the right mixture and how to speak the
truth in love? Do we even know what that means? How many preachers spiritually
wrestle over such things? How many preachers seem to feel like they already
know such things? How many sermons challenge the sheep to pray earnestly and
seek the mind of Christ over the living expressions of boldness being tethered
to the living expressions of humility?
We should
all be sure about the Word of God but have a healthy and humble uncertainty
about our personal reflection of that Word. Ours is a journey, a seeking, a
pursuit, an obsession, and a passion concerning living for Christ, in Christ,
and living Christ Himself. Repentance must be both our friend and taskmaster. The
life that follows Jesus is filled with joy and contentment and assurance and
comfort and excitement. But it is also filled with spiritual labor in prayer
and in the Word and being the brightest light we can be for Him. The cost is
everything, but the reward is far above everything, and quite astonishingly,
the rest for our souls can be found in the labor.
