Following Judah's Lion

Being Saved but not Being a Christian

To live is Christ...

Just what is a Christian? What does it mean to be born again, and after being born by the Spirit into Christ what should we expect coming from such a person? Of course we expect the testimonies about freedom from drugs, marriages saved, and many other large and unmistakable issues of bondage and sin. And those manifestations are all to the glory of God.

But is that it? After our lives have been changed dramatically from some major sins, does that complete the process? When Jesus said we are the light of the world was He referring to being delivered from alcoholism? When He said we are the salt of the earth was He referring to giving up cursing and coarse language? When Paul said we are epistles read of all men was he referring to our systematic theology? Just what kind of life should a believer be living in this present world?

I have found that most unbelievers never notice that we do not drink or smoke or even curse, these things have very little impact on people around us. Those issues may well be led of the Spirit in our own lives but those things are not what draws the attention of people who do not know Christ. What affects people are the relationship and interaction issues of our lives. The compassion, the love, the grace, the mercy, and the overwhelming “differentness” of our lives.

It is impossible to fully exhibit the grace of our Lord Jesus Christ, but it has become fashionable to be content with something far less than what should be a demonstrable revelation of Jesus Christ through the prism of a redeemed sinner’s earthly life. We seem to salivate on judgment rather than forgiveness, exposing error rather than living truth, and projecting downward rather than lifting upward. We have been given the greatest and most eternally perfect gift imaginable, the saving grace of Jesus Christ, and yet we sometimes assess others with the requirements of Pharisaical law. Why are we not willing to show uncommon and remarkable grace emanating from that grace that abides upon us?

We can claim that we are saved, but at the same time not be a Christian. That is because our claims that we are saved are based upon a profession of faith in Jesus Christ which guts the fullness of the word “Christian”. The word Christian means someone who is like Jesus because of his faith in Christ. It is not limited to a one time profession which has led to our redemption but then does not lead to a lifetime exhibition of that same Lord and Savior. Hollow is the systematic theology that proves a Biblical soteriology without also tethering that same saving grace to the richness of the life of Jesus Christ reborn in the heart of a redeemed sinner.

And somehow we have provided a set of sins that suggest either a proof or doubt of a person’s authentic conversion. These are usually centered on drinking, cursing, sexual sins, and other outward exhibitions of the sins that are so often attributed to a sinner’s lifestyle. The freedom from the practice of those things should indeed mark the life of a follower of Jesus Christ, but is that all we should be? Should our lives be nothing more than a reflection of several twelve step programs or are there deeper and more profound expressions of the Risen Christ in the midst of a darkened world? Is it Biblical to shed one’s life of some major sins and then continue to live your life with the same greed, pride, self-centeredness, and a degree of disagreeableness that mirrors the same coming from those who know not the Lord Jesus?

Gal.5:22 - 23 - But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance, ...

Gaze and meditate on the fruits of the Spirit. Let us look anew at what our lives should project and remember those fruits are meant to project our Savior and Lord and not us. I realize we all have fallen short of attaining perfection when it comes to reflecting and even living these revelations of our Wonderful Lord, but in these days it seems we no longer place them as goals and have replaced them with an exam on systematic theology which many times is defended with no trace of those same fruits. And when that scenario takes place that person may very well be saved but he is not being a Christian. And so our emphasis is on being saved and not being a Christian. How sad and unbiblical and, in fact, how unchristian.

We spend much time learning doctrine which is good, but how much time do we spend learning how to be like Jesus and how to walk in His steps? How many gatherings include sessions of confession with each other about how we may have acted unlike Christ during the week? How many Sunday School classes have the title “Being a Christian” or “Being Like Jesus”? Have we come to a place in the church that we no longer even sift our words and lives through the prism of what it means to be a follower of Christ? Are we content with being pro-life and pro-family but will not address the more obvious contradictions in our words, our tone, our demeanor, our grace, and the overall inventory of what should be the discernable light of Jesus Christ among those who know and live with us - and - more specifically our "enemies"? People should be able to experience a difference in us that goes beyond a set of four or five behavioral sins, they should sense a demonstrative essence of grace and love and hope that is above our human ability to manufacture.

They should see and hear and experience the Living Christ is us, the hope of glory. And this is not just accomplished by a display of our addiction-free lives, this must come from the living waters flowing from within us. So often we can defend a particular point of doctrine, or perhaps an entire array of doctrines, and actually not defend Christ simply by the way we speak and interact with others. The Christian community is filled with hate speech and an insatiable desire to find and uncover the sins of others. In a tortured attempt to expose the sins and shortcomings of the church we now have people whose actual motive and ministry is to provide people with a tabloidesque type of journalism that recounts and rehashes and even editorializes the sins and moral failures of others. This is not Christ and this only diminishes the light we are supposed to shine.

Where is doctrinal purity in the list of fruits? And when there is disagreement among believers, should that not provide a wonderful backdrop against which we can display the fruits more perfectly? “To live is Christ” says the Apostle Paul and that should be our creed as well. We can “win” an argument or even present something that is true and yet not be acting as a follower and imitator of Christ. It must grieve the heart of God when those who profess His name speak and act in a manner that hides Who He is and disguises Him as someone else. Make no mistake, living like, not just for, Jesus is not the easy road. It requires more than just knowing doctrine, or supporting pro-life candidates, or even evangelizing the lost. The truly sincere believer who desires above all to allow Christ to live through him will find the road narrow and not well worn, he will think that some of the directions cannot be correct, and he will find the going very slow and most times only rewarding to his inner man.

Let us look in the mirror of God’s Word. And we cannot look just at our favorite systematic theologies, we must look for and even seek the most uncomfortable and self indicting words that come from the Father's mouth. A stone sculpture cannot be formed with feathers, it takes hard chiseling with a tool that is sharper and harder than the stone it is molding. If we actually desire to live as Christ, we must choose to be chiseled, choose to endure pain, and choose to be crucified. We must choose to remain silent when attacked, choose to return good for evil, and choose to remain dead when provoked.

We must not only be saved, we must be a Christian.